Typically, i'd not post a review of a book anywhere but on the page i purchased the book from (or not at all if purchased in-store), but this one demands an exception. Mere Christianity is quite surely the most approachable book i've read on Christian living (outside the Bible itself, of course), and not only that, on Christianity in general.
The first portion of the book is devoted to making sense of a Spiritual Being from the physical standpoint. For the unbeliever, it brings logic into the idea of believing in a creator; to the Christian mind a fresh look at who God is, which, in turn, makes God much easier to understand and draw closer to.
He lays no scientific claim on Christianity (as he says, the existence of God can't be proven any more than it can be disproven by science). His perception, instead, of morality, the driving force to look past self in order to care for others, is how he proves God--and he does so impressively well. At times you would even feel God is the truly tangible and man the intangible (which is closer to reality, and he discloses such exquisitely).
After establishing why faith in a creator is not only plausible, but also logical, he then sets out to point towards the Judeo-Christian God. His goal, as he points out, is to make Christianity approachable without introducing any of the denominational differences (thus the title, Mere Christianity). Again, he does this rather well, though there are times that it comes off as a particularly Anglican text (after all, he was a member of the Church of England), sometimes even Lutheran, though the differences are trivial. All-in-all, it is a very non-denominational book.
When he gets into what a Christian life looks like, he has a way of skewing things just enough to make it new and applicable, though he doesn't lose the original intent. His metaphors are spot-on every time, even when you don't want them to be. When speaking on "good behavior," he answers why some Christians can be less "good" than some non-Christians, and that was something that had been a bothersome question for me.
His views on faith will challenge your own, but in such a way that it will bring it to a greater sense of resolve.
Through all of this, he keeps God on a very intimate level, which is a rare feat. When most try to make sense of believing in not only a god, but in the God, they tend to leave out that He's a very personal Being. This book is a great exception in such that it makes the case for God, it makes a case for Christ and why Christ died for us, what grace means, and reinforces the notion that God loves us, sinner, saint, and everyone in between.
Easily one of the most eye-opening books i've read on Christianity, though it presents few things that are not (or at least should not be) commonplace to a Christian. It does, however, bring these things up poignantly and in a way we can relate to.
Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts
Friday, November 15, 2013
Monday, October 1, 2012
The Lord's Prayer (pt. 2)
"Give us this day our daily bread."
In another verse, Proverbs 30:8, the author, Agur, pleads for only two things, one of which is to have neither poverty nor riches. For in poverty, we may become thieves and "profane the name of my God," whereas in riches we will forget where our hope rests and where our blessings come from.
Not only this, i find the whole aspect of "daily bread" to be quite interesting. It's long been in my thoughts to always have a need, but not poverty. I want just enough, nothing more. I'd prefer a little less than enough rather than a little more, so i have to strive, i have to better myself, and i have to trust God wholeheartedly to provide.
But daily bread; the literal translation of that is "the bread of my portion" (in Proverbs).
Enough, nothing more and nothing less. Paraphrased, that could imply "give us this day [just enough so that we rely on You always]."
But we're not to live by bread alone, but by every word of God. The basics of this world, and the blessings of the spiritual. Adequacy here, and abundance in our soul . . . And our cup will overflow.
12
"And forgive us our debts,
As we forgive our debtors."
I'm analyzing these two as the same line . . .
Forgiveness is something we have to strive for from mankind. We have to earn it. Jesus earned forgiveness of sins for us and gives it freely to us, all we have to do is ask.
But to forgive, that's not just an empty phrase. If we say we forgive someone, we should mean it. We should eliminate that wrong from our memory as best we can and live as though it never happened. In Romans chapter 10, it says "For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation."
Forgiveness is much the same way; to forgive, we must believe in the heart that we've forgiven, and by mouth we utter that the wrong has been washed away. It's an oath to not throw a past sin in someone's face after it's been said that you've forgiven. Jesus was God's oath to us that He'd not hold us accountable after we've been forgiven. By Jesus' blood, our 'debts' against God and man have been washed away. His blood is grace, and we're covered in it. It's not that He can't see our sins, it's that He chooses not to.
"And do not lead us into temptation,
But deliver us from the evil one."
God does not tempt us to do wrong, so i've caught myself wondering why we'd ask God to not lead us into temptation.
But it's simple, really. In Romans chapter 1 (i'm using other verses to make my point a lot this go-'round), we can see where God doesn't lead people into wickedness, but 'gives them up to uncleanness'. Their hearts were darkened.How do you darken something? You remove the light. God is the light of salvation. He removed Himself from them, and left them to their own hearts' desires. Without a glimmer of God in our hearts, we revert to things that are unnatural, diseasing (not a word, but its intended meaning should be obvious), and crippling. They professed wisdom, all the while becoming fools. Their hearts became void of God's light.
Romans 1:29-32 says: "being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful; who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them."See, this shows that it's God alone that keeps us from evil.
To me, "And do not lead us into temptation, but deliver us from the evil one" is much as a plea to have God continue to shine His light in our hearts, which will keep us from evil.
"For Yours is the kingdom and the power and the glory forever. Amen."
By Him, through Him, and to Him are all things; all things were made for His glory, and this is stating that all glory will be properly directed to Him. All power we may gain, whatever strength, ability, respect, honor, or place among men, it is His. He gets our glory, He gets the power appointed us by man, and His is the Kingdom that is established with such power.
The kingdom of God; this universe but a territory. His is the kingdom.
Forever. It's hard to think of something infinite with a mind as finite as ours. Let me put this in a finite manner: The Voyager I Probe was launched in 1977. That's 35 years ago. It's travelling nearing to 50km per second. Each breath you take, it travels the distance it would take you an hour and a half to drive. And it's been going for 35 years. It's 33 hours away at the speed of light. Now picture walking that distance. It would take millennia, and that's 1/265th of one lightyear. Our galaxy is 100,000–120,000 lightyears across. Now imagine walking that. There are galaxies billions of lightyears away . . . Imagine walking back and forth between here and one of them . . . Now picture it a thousand times. And that's a flash in the pan compared to God's eternal glory.
To Him is our glory, and our power (our all), and our kingdoms. Forever.
Amen: to be firm, confirmed, reliable, faithful, have faith, believe, so be it.
In another verse, Proverbs 30:8, the author, Agur, pleads for only two things, one of which is to have neither poverty nor riches. For in poverty, we may become thieves and "profane the name of my God," whereas in riches we will forget where our hope rests and where our blessings come from.
Not only this, i find the whole aspect of "daily bread" to be quite interesting. It's long been in my thoughts to always have a need, but not poverty. I want just enough, nothing more. I'd prefer a little less than enough rather than a little more, so i have to strive, i have to better myself, and i have to trust God wholeheartedly to provide.
But daily bread; the literal translation of that is "the bread of my portion" (in Proverbs).
Enough, nothing more and nothing less. Paraphrased, that could imply "give us this day [just enough so that we rely on You always]."
But we're not to live by bread alone, but by every word of God. The basics of this world, and the blessings of the spiritual. Adequacy here, and abundance in our soul . . . And our cup will overflow.
12
"And forgive us our debts,
As we forgive our debtors."
I'm analyzing these two as the same line . . .
Forgiveness is something we have to strive for from mankind. We have to earn it. Jesus earned forgiveness of sins for us and gives it freely to us, all we have to do is ask.
But to forgive, that's not just an empty phrase. If we say we forgive someone, we should mean it. We should eliminate that wrong from our memory as best we can and live as though it never happened. In Romans chapter 10, it says "For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation."
Forgiveness is much the same way; to forgive, we must believe in the heart that we've forgiven, and by mouth we utter that the wrong has been washed away. It's an oath to not throw a past sin in someone's face after it's been said that you've forgiven. Jesus was God's oath to us that He'd not hold us accountable after we've been forgiven. By Jesus' blood, our 'debts' against God and man have been washed away. His blood is grace, and we're covered in it. It's not that He can't see our sins, it's that He chooses not to.
"And do not lead us into temptation,
But deliver us from the evil one."
God does not tempt us to do wrong, so i've caught myself wondering why we'd ask God to not lead us into temptation.
But it's simple, really. In Romans chapter 1 (i'm using other verses to make my point a lot this go-'round), we can see where God doesn't lead people into wickedness, but 'gives them up to uncleanness'. Their hearts were darkened.How do you darken something? You remove the light. God is the light of salvation. He removed Himself from them, and left them to their own hearts' desires. Without a glimmer of God in our hearts, we revert to things that are unnatural, diseasing (not a word, but its intended meaning should be obvious), and crippling. They professed wisdom, all the while becoming fools. Their hearts became void of God's light.
Romans 1:29-32 says: "being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful; who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them."See, this shows that it's God alone that keeps us from evil.
To me, "And do not lead us into temptation, but deliver us from the evil one" is much as a plea to have God continue to shine His light in our hearts, which will keep us from evil.
"For Yours is the kingdom and the power and the glory forever. Amen."
By Him, through Him, and to Him are all things; all things were made for His glory, and this is stating that all glory will be properly directed to Him. All power we may gain, whatever strength, ability, respect, honor, or place among men, it is His. He gets our glory, He gets the power appointed us by man, and His is the Kingdom that is established with such power.
The kingdom of God; this universe but a territory. His is the kingdom.
Forever. It's hard to think of something infinite with a mind as finite as ours. Let me put this in a finite manner: The Voyager I Probe was launched in 1977. That's 35 years ago. It's travelling nearing to 50km per second. Each breath you take, it travels the distance it would take you an hour and a half to drive. And it's been going for 35 years. It's 33 hours away at the speed of light. Now picture walking that distance. It would take millennia, and that's 1/265th of one lightyear. Our galaxy is 100,000–120,000 lightyears across. Now imagine walking that. There are galaxies billions of lightyears away . . . Imagine walking back and forth between here and one of them . . . Now picture it a thousand times. And that's a flash in the pan compared to God's eternal glory.
To Him is our glory, and our power (our all), and our kingdoms. Forever.
Amen: to be firm, confirmed, reliable, faithful, have faith, believe, so be it.
Friday, August 31, 2012
Not A Change of Heart
Across all the Abrahamic religions, one thing remains constant aside from God having created the Earth. That's Moses' righteousness. Islamics, Jews, Christians, Mormons, Catholics, Jehovah's Witnesses; we can all agree that Moses was righteous in the eyes of God.
In Exodus 32, God was going to destroy the Israelites. He didn't because Moses pleaded with Him to spare them.
A mere mortal, a single man -in comparison to God, man is less than an insect is to us- asked God to do something differently, despite the fact God had already made up His mind. And He relented.
God, the One who confounds the wise even in His foolishness, the Sovereign, the Almighty, the All-Knowing; He changed His decision not because He's fallible--quite the contrary, he did so because He is infallible. Because He is love. And, because love is understanding, He listened to the plea of His child. He met Moses half-way because He loves.
I don't think God changed His mind or His heart. I think that, because God is love, He chooses to do the merciful thing, despite being infallible. Love is patient, love is kind. Love never fails.
But Moses, not standing up to God but standing up for what he believed, though it was contrary to what God had decided, was how Moses respected God.
Moses didn't dishonor God by asking Him to do differently. Moses was honoring God by doing so. Backing down and saying "Okay" when you feel someone might be in the wrong is dishonoring them. Saying "Here's what i believe, and it doesn't line up with what you believe" is actually honoring them.
If i was infallible, i would have no reason to listen to anyone else's opinion. But i'm a human--i am fallible, just like all of you who may read this, yet i still can't get out of my own train of thought to see things how another would. A fallible man with a finite mind set in what he believes to be an absolute is usually in the wrong. I'm usually in the wrong.
I want to learn to love, so i can understand things from another's perspective, even if i am fallible, finite, and absolute in what i have decided.
Sunday, August 19, 2012
Vanity or Glory?
I've been working out for the last few weeks. Getting in better shape, building muscle, getting my heart beating a little better, stuff like that. A lot of the driving force behind it, to be honest, is appearance. It's altered my appearance, though very slightly, and that's not a bad thing. It's quite encouraging. It wouldn't be all too unappealing to look handsome and muscular and all that.
Vanity.
Where's God in my reasoning?
It says in 1 Corinthians 10 that, whatever we do, we should do it for the glory of God.
If i'm working out to appear attractive, i’m not doing it for the glory of God, but for human/earthly reasons. That's wrong. That's as bad as the opposite end of the spectrum, gluttony, of which i've been guilty of so much it's not funny (i'm down to 200-205 from 245lbs)
Also, in 1 Corinthians chapter 6, it says that my body is a temple to the Holy Spirit. It’s referring to sexual sins; all other sins are outward sins, but sexual sins are inward sins. But despite the context it’s used in, our bodies are temples to the Holy Spirit. We should have them at their best for that reason.
Even if a church is purified because only those who have been made righteous attend (Romans 3 says none are righteous, but i believe that living in a pure way for God and having Jesus in our heart makes us righteous to God, because 1 Samuel 16 says that the Lord looks at the heart—if Jesus is there, He sees righteousness, not our sin; He sees perfection, which makes up for our imperfections) …
Getting back on course, If a church is pure inside but has an exterior that’s not kept up, it’s hardly a shining light. It's not really shining if all the light is hidden within. It needs to attract the unrighteous to lead them to righteousness in Christ.
The body is a temple; we don’t paint graffiti on the walls of a temple. I’m not saying tattoos are a sin, because i honestly don’t have an opinion on them, but i’d never get one for that reason. We don’t put holes all over it and fill them with flashy decorations. Again, not saying piercings are a sin, just something i’d never consider.
We keep the walls of the temple clean and healthy, well maintained, and pure.
What’s more important than the walls is the structure. Keeping our body pure for God is the structure i’m speaking of. Without a proper structure, the walls prevail against little more than a breeze or a light shower. A storm would tear it down to its foundation; sand.
God's opinion of us doesn't change because of our appearance. 1 Samuel 16:7. It's man who sees the appearance of fellow man. God can cast out a handsome or pretty person and instead use someone who society has deemed unattractive. God sees us all as beautiful creations; His children. We are all beautiful to Him. It's society that messes with our heads and definition of beauty.
But to be an example, to bring glory to God, we should be encouraged to maintain our temples, and to keep them in as excellent shape as we can. God doesn't look at the walls--people do. To do our best to bring people to Christ, i think we should make ourselves more appealing to them. Not for vanity's sake, but for the glory of God.
Different means to the same end.
So many things can have the same end, but it's the reasoning behind it that changes everything. And so far, i've had the worst of reasonings. Vanity. Vanity. Vanity.
Vanity.
Where's God in my reasoning?
It says in 1 Corinthians 10 that, whatever we do, we should do it for the glory of God.
If i'm working out to appear attractive, i’m not doing it for the glory of God, but for human/earthly reasons. That's wrong. That's as bad as the opposite end of the spectrum, gluttony, of which i've been guilty of so much it's not funny (i'm down to 200-205 from 245lbs)
Also, in 1 Corinthians chapter 6, it says that my body is a temple to the Holy Spirit. It’s referring to sexual sins; all other sins are outward sins, but sexual sins are inward sins. But despite the context it’s used in, our bodies are temples to the Holy Spirit. We should have them at their best for that reason.
Even if a church is purified because only those who have been made righteous attend (Romans 3 says none are righteous, but i believe that living in a pure way for God and having Jesus in our heart makes us righteous to God, because 1 Samuel 16 says that the Lord looks at the heart—if Jesus is there, He sees righteousness, not our sin; He sees perfection, which makes up for our imperfections) …
Getting back on course, If a church is pure inside but has an exterior that’s not kept up, it’s hardly a shining light. It's not really shining if all the light is hidden within. It needs to attract the unrighteous to lead them to righteousness in Christ.
The body is a temple; we don’t paint graffiti on the walls of a temple. I’m not saying tattoos are a sin, because i honestly don’t have an opinion on them, but i’d never get one for that reason. We don’t put holes all over it and fill them with flashy decorations. Again, not saying piercings are a sin, just something i’d never consider.
We keep the walls of the temple clean and healthy, well maintained, and pure.
What’s more important than the walls is the structure. Keeping our body pure for God is the structure i’m speaking of. Without a proper structure, the walls prevail against little more than a breeze or a light shower. A storm would tear it down to its foundation; sand.
God's opinion of us doesn't change because of our appearance. 1 Samuel 16:7. It's man who sees the appearance of fellow man. God can cast out a handsome or pretty person and instead use someone who society has deemed unattractive. God sees us all as beautiful creations; His children. We are all beautiful to Him. It's society that messes with our heads and definition of beauty.
But to be an example, to bring glory to God, we should be encouraged to maintain our temples, and to keep them in as excellent shape as we can. God doesn't look at the walls--people do. To do our best to bring people to Christ, i think we should make ourselves more appealing to them. Not for vanity's sake, but for the glory of God.
Different means to the same end.
So many things can have the same end, but it's the reasoning behind it that changes everything. And so far, i've had the worst of reasonings. Vanity. Vanity. Vanity.
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